Darwinian Evolution: A Religion in Disguise

 How Religiously Neutral are the Anti-Creationist Organisations?

Two case studies

by Don Batten and Jonathan Sarfati
1) USA’s so-called ‘National Center for Science Education’

In NCSE Reports 15(2):9, 1995, the Executive director, Eugenie C. Scott, protests against Dr. John Morris of the Institute for Creation Research saying the National Center for Science Education (NCSE) is ‘an offshoot of the American Humanist Association’. Scott claims confusion could possibly be due to NCSE’s journal, Creation/Evolution, being started by the American Humanist Association (AHA) and initially edited by the executive director of the AHA, Frederick Edwords (a philosopher, not a scientist). The journal ‘was later sold by AHA to NCSE’, says Scott.

Although humanism is an atheistic religious belief, Scott claims that NCSE was intended from the start to ‘be a religiously-neutral organization focusing on science and education’. Scott says that NCSE has members from all sorts of religious persuasions, including ‘conservative evangelical Christians’. NCSE is supposedly just interested in ‘science education’. However, it seems strange that the only ‘science education’ NCSE seems interested in is evolution; not chemistry, physics, astronomy, or even experimental biology. ‘Science’ seems to be a euphemism for ‘evolution’, certainly nothing to do with the operational science that put men on the moon, cured diseases, etc.

In NCSE Reports 16(1):7, 1996, readers are directed to an article ‘on our web site at http://www.csicop.org’. This is the Skeptics’ (USA) web site, the ‘Science and Reason Site’, as the Skeptics claim, which overtly espouses materialism (atheism) with direct links to the Council for Secular Humanism and other atheistic / anti-Christian sites. Not surprising, since the Skeptics and Council for Secular Humanism share the same headquarters, the Center for Inquiry, at Amherst, NY. There is nothing ‘religiously neutral’ about this web site. There are no links to Christian Answers Net, for example, or any other conservative Christian web site to give balance. And in NCSE Reports 17(2):25, 1997, they advertise a self-named ‘Internet Infidels’ site, run by a man who has edited and contributed to a book of people who have apostatised from Biblical Christianity. No, the NCSE and its bedfellows, the AHA and the Skeptics, have one agenda: materialism /secularism /atheism.

It is good tactics to recruit ‘religious’ people to the cause of spreading the word that ‘everything made itself’. Humanists know that if they succeed with their agenda of indoctrinating young people with the foundational beliefs of atheism (everything made itself by natural processes; there is no need for God) that rejection of Biblical Christianity will logically follow. That’s why the AHA started the Creation/Evolution journal—to promote evolution, because it is the basis of atheism. And the NCSE are carrying on the work under the guise of religious neutrality.

Atheists such as Eugenie Scott, who is the Executive Director of the NCSE, know that if a materialistic framework of thinking can be established in young people through the education system, then Christianity will not stand. No wonder the American Humanist Association recently presented Scott with a major award (see article).

Atheism has evolution (everything made itself) as its logical foundation. Christianity has creation as its logical foundation. Christianity with evolution as its foundation will collapse. Atheist Frank Zindler said,

‘The most devastating thing though that biology did to Christianity was the discovery of biological evolution. Now that we know that Adam and Eve never were real people the central myth of Christianity is destroyed. If there never was an Adam and Eve there never was an original sin. If there never was an original sin there is no need of salvation. If there is no need of salvation there is no need of a saviour. And I submit that puts Jesus, historical or otherwise, into the ranks of the unemployed. I think that evolution is absolutely the death knell of Christianity.’ (Frank Zindler, in a debate with William Lane Craig, Atheism vs Christianity video, Zondervan, 1996).

How then can indoctrination in evolution be ‘religiously-neutral’?

NCSE’s underlying attitude was undoubtedly summarised by Michael Shermer (himself a self-confessed apostate) of the Skeptics Society (USA):

‘It is important to note that Skeptics and scientists have no quarrel with genuinely religious people and their religious organisations who make no claims of scientific proof for their religious beliefs’ (in the preface to 25 creationists’ arguments and 25 evolutionists’ answers, The Skeptics Society, 1994).

In other words, you can ‘believe’ whatever you like, as long as you don’t claim your beliefs have any basis in objective reality—that there is tangible evidence for what you believe that can challenge others to believe also. As long as ‘religious’ people keep it in their churches and in their heads, the Skeptics and the NCSE will leave them alone, because such a faith will die with the next generation.

If NCSE openly opposed ‘religion’ (i.e. Christian faith), it would result in a public backlash against the NCSE and would thwart its aims—hence the pretence of ‘religious neutrality’. How can materialism / naturalism (God has nothing to do with the real world; there is no tangible evidence for his existence) be religiously neutral?

How can anything be ‘religiously neutral’ anyway? Jesus said we are either for Him or against Him—there is no ‘neutral’ position (Matthew 12:30, Luke 11:23). The NCSE is vehemently opposed to Christians who believe the Biblical account of history, from the beginning. Is that ‘religiously neutral’?

It would be interesting to know which ‘conservative evangelical Christians’ are members (and therefore financial supporters) of the NCSE, as Scott claims there are. Surely any person described as a ‘conservative evangelical Christian’ would believe that the Bible is the revealed Word of God? How could such a person be allied with atheists? The Bible itself says

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? (2 Cor 6:14–15)

The list of ‘Supporters’ of the NCSE (eg. NCSE Reports 16(4), back cover) almost reads like a ‘Who’s Who’ of American atheism—names such as Gould, Eldredge, Jukes, Johanson, Sagan and Dalrymple, for example. Also, a frequent contributor to the NCSE Reports is one Molleen Matsumara, ‘National Program Director’ of NCSE, who is a signatory to Humanist Manifesto 2000. This evolutionary indoctrination campaign is dear to the heart of atheists because it is proselytising for atheism! Surely any Christian would wonder about associating with these people in their passionate campaign to see people indoctrinated with evolution?
2) The Australian Skeptics

In the Australian Christian weekly newspaper New Life, Barry Williams of the Australian Skeptics took offence at the claim by the New Life columnist ‘O Nesimus’ that his organisation is anti-God. Like Scott, Williams claimed that there were many members who were Christians, so O Nesimus could not be right.

However, O Nesimus’ comments are understandable. The Skeptics’ membership lists from around the world read like a ‘Who’s Who’ of atheists and humanists. The original American organisation was founded by the aggressively atheistic philosopher Paul Kurtz. The link of the American Skeptics (or ‘Committee for the Scientific Investigation of Claims of the Paranormal’—CSICOP) with the Council for Secular Humanism is so strong that they actually share headquarters, as shown above.

Ironically, a common false charge against the Australian-founded Answers in Genesis is that it is ‘American based’, yet the Australian Skeptics [sic] have adopted the American spelling, although the usual Australian spelling is ‘sceptic’. The Australian Skeptics have been at the forefront of promoting Richard Dawkins, who openly proclaims his evolutionism as an apologetic for atheism—see refutations of Dawkins’ books: The Blind Watchmaker, River out of Eden and Climbing Mount Improbable.

They also ardently promote the scurrilous and demonstrably false accusations against Bible-believing creationists by Ian Plimer, Australian Humanist of the Year (1995)—see Refutation by Independent Committee. His book lampooned Scripture, and claimed that belief in life after death is evidence that people have not been taught how to think. And despite the Skeptics’ professed support of good science, they were unable (or unwilling) to point out the crass scientific blunders in Plimer’s book—see Plimer’s Bloopers for a sample.

Their journal, The Skeptic, often has stridently anti-Christian articles. One of many examples is ‘Religion as a Health Hazard’, singling out Christianity for derision (Vol. 17, no. 3, 1997, p. 60) by one John Stear. Stear is well-known for stridently anti-Christian articles and spirited defenses of humanism, and is now the webmaster of a skeptical site named No Answers in Genesis, which again feigns neutrality towards religion. Or in the same issue of The Skeptic, ‘Biblical Cosmography’ (pp. 28–32) regurgitating the discredited canard that the Bible and most church fathers taught a flat earth—see Flat earth myth revisited for a refutation. In vol. 15 no. 4, 1995, pp. 16–21, H.L. Mencken’s diatribe against Christianity is cited at length, and with relish.

Williams himself points out that they are sceptical of paranormal claims, and if creation by God and the Resurrection of Christ are not paranormal, I don’t know what to call them! No, Williams has made it abundantly clear in his writings that he doesn’t mind Christians, as long as they don’t claim their belief has something to do with the real world. He doesn’t mind faith, as long as the faithful don’t claim it’s supported by any hard evidence.

The agenda of the NCSE and the Australian Skeptics is to see everyone taught that ‘evolution’ explains the origins of everything, so ‘God’ is unnecessary in this ‘scientific’ view. This totally contradicts the clear teaching of the Bible that God is clearly revealed in what He has created. The Bible says:

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse (Rom 1:20).

God is made invisible by the teaching of evolution. That’s why atheists are so enthusiastic about evolution!

If there are any real (i.e. Bible-believing) Christians supporting the NCSE or Australian Skeptics, they should heed the command of God:

‘Therefore come out from them and be separate’, says the Lord (2 Cor 6:17).

Finally, the best antidote against occultism, superstition and charlatanism is not godless skepticism, but Biblical Christianity. A survey published in the Skeptical Enquirer (Summer 1980, pp. 18–31) showed that Bible believers were the ones:

‘who appear most virtuous according to scientific standards when we examine the cults and pseudo-sciences proliferating in our society today.’
This blog entry is brought to you by answersingenesis.org, an excellent website I highly recommend to everybody.  A link is fond in the blogroll.


Of Grass and Dinosaurs . . .

Scientific Discoveries Continue to Erode Darwinism
by Frank Sherwin, M.A.*

The unobserved process of evolution and its bizarre history has been thoroughly entrenched in the minds of millions. For decades there were facets of this theory that one was never to question, but irritating scientific discoveries continue to unravel the Darwinian garment.

For instance, decades ago it was routinely taught that vertebrates arose long after the Cambrian period. Evolutionists maintained that the Cambrian (beginning “542 million years ago”) was when “simple” life was first getting established. It would take many millions of years to produce the first animals with backbones — the fish. In fact, two evolutionists stated in a well-known text, “Fish arose during the Ordovician |beginning ‘488 mya’|. . . .”1 But in 1999 fossil fish were found in lower Cambrian sediments in south China.2

Several years back, this writer attended the International Conference on Dinosaur/Bird Evolution. One afternoon, a number of us took a field trip led by a recognized “expert.” He asked us if the field in which we were standing could have been a dinosaur-age environment. Several said no, because there was grass present. Evolutionists maintain that grasses were not present during the age of dinosaurs —

In my review |i.e., Eschberger, ed.| of Disney’s new movie “Dinosaur,” I mentioned that one of the few scientific inacurracies |sic| that I found in the movie was the presence of grasses in the dinosaur nesting grounds.3

However, in a 2005 report we read, “Plant-eating dinosaurs munched on grass, say scientists who had thought the plants emerged after the beasts died off.”4

Students were taught that the only mammals during the “age of dinosaurs” were small, and barely able to stay alive among the terrible thunder lizards. Evolution theory said that the mammals were nothing more than “shrew-like insectivores that hunted at night.” That radically changed with the recent discovery of large, dinosaur-hunting mammals!5

One of the more spectacular discoveries that has done much to dispel the myth of dinosaurs living many millions of years ago is the unearthing of soft dinosaur tissue (see Acts & Facts Origins Column).6 How could dinosaur tissue remain soft for 70 million years?

These discoveries, while devastating Darwinism, clearly support the creation model, with all things created within one week, not long ago.

1. Ayala, F. J., and James W. Valentine. 1979. Evolving: The theory and processes of organic evolution. Benjamin Cummings Publ., CA: 366.

2. Shu, D-G. et al. 1999. Lower Cambrian vertebrates. Nature 402 (Nov. 4): 42. (See also Colbert, Edwin H. et al. 2001. Colbert’s evolution of the vertebrates: A history of the backboned animals through time. Wiley-Liss, Inc., NY: 5.)

3. Eschberger, Beverly. 2000. Grasses and grazers. Suite 101, July 7. http://www.suite101.com/print_article.cfm/paleontology/43299

4. CBC News. 2005. Grasses grew for dinosaur grazers. November 17. http://www.cbc.ca/story/science/national/2005/11/17/dino-grasses051117.html

5. Hecht, J. 2005. Large mammals once dined on dinosaurs. New Scientist.com, January 15. http://www.newscientist.com/channel/life/dinosaursmg18524824.400

6. Sherwin, F. 2005. The devastating issue of dinosaur tissue. Origins Column, ICR.org, June. http://www.icr.org/article/2033/

*Frank Sherwin is a zoologist and seminar speaker for ICR.

Published in: on March 19, 2007 at 2:27 am  Comments (3)  

Flood Geology and Intelligent Design

Flood Geology and Intelligent Design
by William Hoesch, M.S.*

Modern earth science owes quite a debt to both Flood geology and intelligent design. According to some, both movements had their start in the twentieth century, but actually these movements played a big role in the history of geology centuries ago and serve to inspire us today.

To make sense of the earth’s past requires a linear view of history. Prior to the seventeenth century such thinking was considered rebellious, for it questioned the authority of the “Ancients,” especially Aristotle (384-322 BC). Though brilliant, Aristotle had wrong ideas about geology. These included geo-centrism, the spontaneous generation of fossils, and an eternal earth that was governed only by naturalistic and gradual forces. The Roman Catholic Church gave official sanction to these ideas and had the impossible task of trying to square them with Scripture. Galileo (1564-1642) is an example of someone who got in big trouble for questioning Aristotle’s authority. It took a Biblical literalist to found the science of earth history and Nicolas Steno (1638-1686) was this watershed figure. His success earned him the title of “founder” of the sciences of crystallography, paleontology, stratigraphy, and earth history, if not the father of geology itself. Steno grew up in northern Europe during the Protestant Reformation but made his mark in geology while in northern Italy, where he followed on the heels of Galileo. Steno was first and foremost a Flood geologist, who saw the earth as having a finite history dominated by creation, the flood, and coming judgment. For him there were no “prehistoric ages,” for earth and man were both created during the same six-day span only a few thousand years ago. Although it may come as a surprise to geology students, Flood geology gave to scientists what they didn’t have before — a linear view of Earth history.

Steno’s geology was politically incorrect for another reason — he incorporated intelligent design into his reasoning. He observed the remarkable similarity between the natural (inorganic) growth of crystals in the laboratory and the growth of the mineral that composes the shells of living organisms. Shell growth is controlled by an ordering principle, a teleonomy, by which the calcium carbonate conforms exactly to the form of the soft-bodied creature it contains; i.e., a clam shell grows in such a way as to perfectly enclose the creature inside. No such ordering principle is found in inorganically formed crystals, only repetition. When he demonstrated apparent design and purpose in fossil shells, Steno demonstrated (contra-Aristotle) that fossils are the remains of once-living organisms. He used intelligent design to do it.

In Steno’s day it was considered scientific to think fossil shark’s teeth “grew” within the earth and were invested with magical powers. Called “tongue stones” for their shape, Steno noted that they often showed signs of abrasion or decay. From this he implied they were not being formed at the present time but were relics of an earlier period. Processes currently acting on them were not creative but destructive. He saw what Darwin and so many others have missed. Again, he invoked intelligent design to do it.

How odd that Steno is universally praised today for his accomplishments in geology, yet spurned (on two counts) for his methods of arriving at them. Steno believed a literal Genesis.

*William A. Hoesch, M.S. geology, is research assistant in Geology.

Published in: on March 19, 2007 at 2:21 am  Comments (6)